1. Real talk on comfort (2 Corinthians 1.1-11; John 14.25-27) [Sermon 05-22-2016]

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    May 21, 2016 by jmar198013

    st-paul-at-his-writing-desk-1630

    God has called the church to be communities of comfort. In our day and time, we might mistake that to mean a community where we are made comfortable. A gated community where everyone is making a comfortable living. And we all come home to the latest and best creature comforts. And if anything we’ve experienced that day has made us uncomfortable, we can smother it in comfort food. The problem with that idea of comfort is that it makes us ignore or bury our own troubles and suffering. And soon enough, we will also be ignoring or minimizing the troubles and sufferings of our neighbors.

    The comfort Paul talks about in our reading today doesn’t end with us. It’s not a vaccine against suffering. It doesn’t blind us to someone else’s troubles, or deafen us to their cries. No, the comfort Paul wrote about comes through “Christ’s sufferings,” and from the “compassionate Father.” The basis is suffering and compassion. Fred Buechner said that “compassion is the knowledge that there can never really be any peace and joy for me until there is peace and joy finally for you too.” The comfort that comes to us from the compassionate Father through the suffering Son makes us unable to ignore someone else’s troubles or sorrows. Remember, “God comforts us in all our trouble so that we can comfort other people who are in every kind of trouble.”

    If you have received comfort that doesn’t move you to reach out to someone else, you may not have received that comfort from God.

  2. Pentecost: Out of the shadow of Babel (Genesis 11.1-9; Acts 2.1-21; Romans 8.14-17) [Sermon 05-15-2016, Pentecost 2016)

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    May 13, 2016 by jmar198013

    pentecost

    The church is God’s alternative to what we see in a world that lives in the shadow of Babel. A world where people mistrust and fear each other for their differences. A world that routinely disintegrates into fiery conflicts and violence and wars. The church lives in the world as God’s new creation, God’s new humanity. Gathered together by the Holy Spirit in Christ, where “there is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus” (Gal. 3.28). Although we have been scattered in the world by race and color and gender and language and culture and social status, at Pentecost God began to gather us all into a new family. A family where we learn that our differences don’t have to tear us apart, but can be a source of strength. We all have so much to learn from each other. As God calls us into his family, this new creation, we each bring our particular stories; experiences; ideas; dreams; hurts; hangups; traditions; and perspectives with us. We are never called to leave those at the door when we are adopted into God’s new family. We are called to live and move and work together in Christ; to “accept one another” as Christ accepted us (Rom. 15.17); and “to maintain the unity of the Spirit in the bond of peace” (Eph. 4.3).

  3. Becoming God’s answer (John 17.20-26) [Sermon 05-08-2016, Easter 7c]

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    May 2, 2016 by jmar198013

    Jesus in Gethsemane_jpg

    What Jesus desires the world to see in the lives of his people is the love of God the Father. He prays to Father God that when the world sees us bound together in one heart and mind, “then the world might believe that you, in fact, sent me.”

    It is not enough for the world to believe that a God, or God in general, sent Jesus. The problem is, as Jesus says, that the world has never known his Righteous Father.

    Even God’s people have often fallen into the trap of believing in—and worshiping—a God who turns out upon closer examination to have been made in our image. A God who is nothing but a projection of how we would rule the world if we were still us, but really, really big, and with superpowers.

    But that’s not the God Jesus wants the world to believe sent him. Jesus wants the world to believe that HIS FATHER sent him.

    The cross shows us a God whose power is made perfect in the weakness of his crucified Son.

    Father God is saying, through the cross and resurrection of his Son: “The world condemns and kills. The world makes crosses, and nails victims to them. That’s because the world doesn’t know me! I am not-the-world. I suffer with the condemned and humiliated. I raise up the victims. I break the power of crosses.”

  4. Old School Church of Christ Preacher Name Generator

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    May 1, 2016 by jmar198013

    Church of Christ Preacher Name

    One of the things that always impressed me growing up was the distinguished-sounding names of some of our old-time preachers. …
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  5. Not as the world gives (John 14.23-26) [Sermon 05-01-2016 Easter 6c]

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    April 28, 2016 by jmar198013

    Byz-LastS-BR750

    During John’s telling of the Last Supper, Jesus tells his disciples many things as he is preparing for his death, and resurrection; and finally, to return to his Father, God. One assurance he gives them during all the turbulence and upheaval that will follow his departure is: “Peace I leave with you. My peace I give you. I give to you not as the world gives. Don’t be troubled or afraid.”

    How does the world give? The world does not give peace. The world gives us fear so we will buy their versions of peace: military, personal, financial, or material security. But Jesus gives his peace. A peace that comes from knowing that we are perfectly loved by the Father; and “perfect love drives out fear” (1 John 4.18).

  6. Glorified by love (John 13.31-35)

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    April 23, 2016 by jmar198013

    Christ_washing_the_Feet_of_the_Disciples_-_Google_Art_Project

    A few hours before he was arrested and executed, Jesus told his followers: “Everyone will know you are my disciples if you love one another as I have loved you.”

    He didn’t say everyone will know his disciples by their right doctrines, their fancy buildings, their cutting-edge programs, their animatronic Noah’s Ark exhibits, their wealth, their fancy worship productions, their politics, or their family values. He said everyone will know his disciples by their love.

    And since people are prone to say and do all kinds of things to each other and call it love, Jesus put an even finer point on it: “Love each other as I have loved you.”

    How has Jesus loved you?

  7. The shepherd’s voice (John 10.22-30) [Sermon 04-17-2016, Easter 4c: Good Shepherd Sunday]

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    April 17, 2016 by jmar198013

    'Shepherd_and_Sheep'_by_Anton_Mauve,_Cincinnati_Art_Museum

    In John 10.22-30, Jesus says that his sheep listen to his voice and follow him.

    Do they listen because they are his sheep? Or are they his sheep because they listen? Do they follow Jesus because he is their shepherd? Or is Jesus their shepherd because they follow?

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