Live video link and notes for my message at Central Church of Christ in Stockton, CA for May 23, 2021.
The text was James 3:13-18.
Live video link embedded below. Sermon notes below that.
Soli Deo Gloria!
Where do you get wisdom?
Today we’re continuing our visit in the classroom of James, so he can impart wisdom from God to us.
Today we’ll be in James 3:13-18.
And today’s a really cool day, because we’ve come to where James is going to tell us directly what the wisdom of God is, what it looks like, and what it does.
When we’re able to discern what godly wisdom is, and we live by God’s wisdom, we begin to live lives that glorify God, and we enjoy God while we’re glorifying Him.
It’s kind of a challenge for me, as a preacher, to talk about wisdom, when the wisdom of the world is at your finger tips. It’s bombarding you from cable news channels and you’re staring at it all day on social media screens.
There used to be gatekeepers. People with some sort of wisdom and discretion who made it difficult for certain ideas to be let loose on the culture.
But now, the gatekeeper is us. The decider is us.
We decide what shows we’re gonna stream, and when. We decide which cable news we’re gonna watch, and it’s whatever station is gonna scratch our itching ears. We decide who our circle is gonna be on social media, and if somebody doesn’t toe whatever line we’ve drawn, we can always just mute them or unfollow them or block them.
And there’s this thing called the algorithm, that really—it makes a lot of our decisions for us. Because it says, Oh, I see you like this—so let me show you this! The algorithm finds your sweet tooth, it will create itches you didn’t even know you had, just so it can scratch them.
And it’s addictive, you see? The way we consume media is increasingly turning us into people whose lives could be summed up as a show about nothing.
This is a real problem in our culture. But it’s an especially concerning problem for Christians.
Because we are out there, bombarded by all these voices, always speaking the wisdom of the age.
You only live once, they tell us. No, the Bible says. You only die once, and after that, you will face God’s judgment.
You are enough, they tell us. But the Bible tells us we’ve never been enough, we’ve always needed God and each other.
The wisdom of the world is pervasive and deceptive. It can sometimes even dress itself up so it sounds like Godly wisdom.
And in a world that’s nothing but competing voices—where do you find wisdom?
Now of course, we know how Church Folks are supposed to answer that, right? God. Jesus. The Bible. The Holy Spirit.
And yes, every one of those answers are true. You all get gold stars! (I don’t really have any gold stars for you, I’m sorry.)
But here’s our problem. We know where to go to get wisdom. James even tells us: If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you, James 1:5.
Christians know where to go for wisdom, we just don’t get there. And a big part of the reason we don’t get there is because we don’t know how.
And we don’t know how because we’ve got a zillion other voices, diversions, distractions coming at us from every which way. And some of them have been in our ears so loud and so long, we just don’t even question them.
We don’t check our basic assumptions, our basic worldview, to see if the wisdom we’ve been living by is actually biblical wisdom. Godly wisdom.
You see, every waking moment of every day we are all being trained, formed, and discipled by something or someone.
And we have to be careful to guard this precious real estate God has entrusted us with—our hearts, our minds, our emotions and our intellect and our will, and the things we pay attention to.
So we have to cultivate this mindset, that says: I am not going to find wisdom in the competing voices of the world. I’m going to have to get it from God.
And what James does for us in our passage today—James 3:13-18—is he teaches us how to discern worldly wisdom from Godly wisdom. And it’s this serious—it’s the wisdom of hell vs. the wisdom from heaven.
In these verses, James teaches us what Godly wisdom is by showing us what it looks like, and what it does.
See, James is gonna give us the godly algorithm that teaches us to discern between the wisdom from heaven, and the wisdom from hell.
Wisdom and humility
So let’s go to James 3:13—James begins by asking a rhetorical question. Who is wise and understanding among you?
Now, this question is a set up. Because most people want to believe that they’re wise and understanding. We like to think that we’re reasonable, and we have good sense.
So what James is going to turn around and do is say, You say you’re wise and understanding? Okay—prove it!
Let them show it by their good life, by deeds done in the humility that comes from wisdom.
James says the same thing about wisdom here that we’ve heard him say about faith the past few weeks. You say you believe in Jesus? Then act like it! Prove it! You say you have wisdom and understanding? Then live like it! Prove it!
Show me your wisdom by how you live.
James says we show that we are wise when our actions are marked by the humility that comes from wisdom.
Wisdom is not seen when you’re a fountain of sage advice and clever soundbites. That’s why you’re hardly ever going to find true wisdom on Twitter.
Wisdom is seen in your humility. I’m going to unpack that word here in a minute. But Proverbs 9:10 tells us that the fear of the Lord is the beginning of wisdom.
Wisdom—godly wisdom—begins when you realize you’re not so smart, your best thinking is going to lead you to misery in this life and hell in the next, so you submit to the Lord and His ways.
Now this word humility—that’s how the NIV has it. It’s not the usual word in the Bible for what we think of as humility. The ESV translates it as meekness. And the NASB has gentleness.
The word James used here, we don’t have a single English word for it. It’s got shades of all three of these ideas in it. Humility, meekness, and gentleness.
But these qualities all arise in us because we understand that, left to ourselves, even on our best days living our best lives, we are just wretched sinful fools.
But we believe that, stupid and bad as we are, we are also loved and we’re saved by a good, generous, gracious God.
So we’d rather spend our days walking in His ways than our own way, or any other way. Even though we’re going to be clumsy and trip and stumble all the time, and sometimes even lose the path, and God’s gonna have to get out His rod and staff and guide us back.
See, when that’s your starting point, when that’s your basic assumption about who God is, and who you are—that’s the beginning of wisdom.
And that kind of wisdom going to make you humble when you consider your own abilities, your own sin and weakness. And it’s going to make you meek and gentle with others in their sin and weakness.
What James calls the humility that comes from wisdom is really the calm assurance that comes from knowing your place. People who are confident in the Lord don’t feel the need to flex anything.
This gentle humility James says comes from wisdom is not going to make you a wimp. It’s not going to tell you to stay quiet when you really should speak up. See, when you walk humbly with your God, you’re also going to do justice and love mercy, Micah 6:8.
You can be humble and gentle and also bold. King David is a great Bible example of someone who was both gentle and bold.
When King David was still a shepherd boy, he was humble before God, and gentle with his sheep. But when the lions and bears threatened his flock—he was fierce when he fought them off. And when the big bully Goliath was mocking God, David got out his slingshot and shut him up for good.
We especially want to see this balance of gentleness and boldness in our pastors and elders in the church. The Reformer John Calvin once said that the pastor ought to have two voices: one for gathering the sheep, and another for driving away wolves and thieves.
Both of those voices can be humble, but also firm and authoritative. Godly wisdom will teach the shepherds of God’s flock when is the right time to use each voice.
Being humble, meek, and gentle isn’t the same as being nice.
Nice is the happy face that worldly wisdom wears, but that face is a false face that can cover up everything from fear, to trauma we haven’t dealt with, to sin in our lives we haven’t dealt with.
Nice quotes the Bible verse about speaking the truth in love. But what nice is really after is for you to turn up the sentimental love, and turn down the truth.
That’s not what James called the humility that comes from wisdom.
It’s a strong humility that comes from knowing who God is, who you are, and who your neighbor needs you to be. It’s a kind of patient, peaceful confidence that only comes when you’re assured of your place in your heavenly Father’s household. You can only get it from resting in Christ, trusting Him to be strong for you.
So James says—you will know who has Godly wisdom, because they will live with a kind of bold gentleness, a strong meekness, a confident humility.
Now, in vv14-16, James moves along to expose the raw ugliness of worldly “wisdom.” [See, I’m putting that in air quotes]
The wisdom from hell
In v14, James says: But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.
Bitter envy and selfish ambition are sins which are the opposite of Godly wisdom.
James is talking about the impulses in us that drive us to want to “win,” so we end up competing with other Christians. We end up selfish, and self-promoting.
I love how the NIV translates this here—that we harbor these sins in our hearts. Right? It’s like these sins are our worthless children on the run from the law, fugitives from justice, and we let them in, and hide them in the attic. And we feed them. And we’ll lie and get defensive if somebody asks, Hey, are you harboring envy and selfish ambition in there?
In v16, James warns us that as long as we harbor these criminal impulses in our hearts, you find disorder and every evil practice.
Why? Because we’re self-seeking, self-serving, self-promoting. These are the sins that lead to rivalries and divisions in the church.
These are the sins at work when you see men and women who are not spiritually qualified for leadership in the church promoting themselves and campaigning for leadership.
And when they get it, they abuse the flock and Lord it over them. They want to impose their own agendas, they’re driving the bus. And when you ask them, Hey, seriously—are you sure you’re hot harboring bitter envy or selfish ambition in your heart, they’re gonna throw you off the bus and run over you.
That’s why James says these sins lead to disorder and every evil practice. Worldly wisdom leads to chaos in the church.
Remember how I said James is actually contrasting the wisdom from heaven with the wisdom from hell?
Look at v15. It says that this kind of “wisdom” … is earthly, unspiritual, demonic.
When the Bible calls something spiritual, it means it comes from the Holy Spirit. So in the Bible, a spiritual person is someone filled with the Holy Spirit. By contrast, James says that this earthly “wisdom” is unspiritual. It doesn’t come from the Holy Spirit. It’s demonic. It comes from the devil.
I mean, listen—there is a kind of logic to living by envy and ambition, even if it is anti-Holy Spirit and demonic. This kind of “wisdom” says:
I have to take care of myself first, because no one else will. I must make sure I get what I deserve. Because I see my friends I went to school with, my peers, my coworkers. And they’ve surpassed me. Even though they aren’t any smarter than me, and they don’t work any harder than me.
This is the wisdom of the world: I will take care of myself, I will get what I want, I’ll do it my way.
But see, that’s only wisdom if there is no God. If there’s no God, then it absolutely makes sense to say, I’m on my own, I have to take care of myself.
So of course that sort of attitude disorder and chaos and abuse and division into the church. Because then you’re in God’s church, acting like there’s no God.
And what does the Bible say about people who act like there’s no God? The fool says in his heart, “There is no God.” (Ps 14:1). Acting like there’s no God is not wisdom, it’s supreme foolishness.
Here’s the problem. We all have these selfish, self-promoting impulses in our hearts. Me, you, even the most godly, wholesome Christian you know.
Why? Because we’re all sinners. And like the great Reformer Martin Luther, sin curves us inward, into ourselves. Because all sin is a denial of God. All sin is acting like there is no God.
And we are all sinners. 1 John 1:8 says: If we claim to be without sin, we deceive ourselves and the truth is not in us. That doesn’t mean I used to be a sinner, but not so much. You and I are not without sin right now.
Not one of us got up this morning and got ready and made it here without sinning with our thoughts or our words, if not our deeds.
There is not a heart here right now that’s free from envy and selfish ambition. Even our good works, our best deeds on our best days when we’re living our best lives—they’re all stained and tainted by sin. All our righteous acts are like filthy rags, Isa. 64:6.
Because we’re sinners, on this side of glory, we are never going to be able to completely rid our hearts of selfishness or envy. But we don’t have to harborthem, either.
When you’re in Christ, you don’t have to keep hiding your sin while you’re secretly feeding it. For sin shall no longer be your master, Rom. 6:14.
James says if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.
In other words, don’t brag about your influence, your success, or your accomplishments to dress up your sins. Because you probably rolled over a lot of people to get to where you are.
But don’t deny it, either. Don’t deny that you’ve been harboring those worthless, selfish impulses in your heart.
James will tell you what to do. James 4:10: Humble yourselves before the Lord, and he will lift you up.
Humbling yourself before the Lord means confessing your sin, all the ways you’ve tried to live as if there is no God.
It means that we not only confess that we have sinned, but that we are sinners, and we cannot reform ourselves.
Humbling yourself before God is what the Bible calls the fear of the Lord. And the fear of the Lord is the beginning of wisdom. Humility and wisdom go together, remember?
What can humble us more than standing before a perfect, holy, and righteous God, Who will either be our Judge or our Savior; and confessing that we are miserable sinners, with nothing to boast about, only our sin and misery?
In the words of my old pal Martin Luther: God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger … Pray hard, for you are quite a sinner!
And the sweet promise is that when you humble yourself before God, you say: God, have mercy on me, a sinner—then God will lift you up.
Here’s how God lifts you up: you will grab onto Christ and His life, His death, and His resurrection with the empty hands of faith. You will cling to your crucified and risen Savior.
And when your faith is not strong enough to cling to Him, He will cling to you. Because He is the vine, and we are the branches, John 15:5.
The wisdom from heaven: Jesus Christ
Now church—here’s where we get to the meaty part. The application part. Where do you find wisdom? What does it look like, and what does it do?
James 3:17: But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
This is the part where most preachers would tell you to go out this week and work harder at being more pure or peaceful or merciful or whatnot.
I’m not gonna do that, because that completely misses the point.
Don’t you see? God doesn’t just sprinkle down wisdom from heaven like glitter!
The question is not what is the wisdom that comes down from heaven; but Who is the wisdom that has come down from heaven?
1 Cor. 1:30 answers that for us. It says Christ Jesus has become for us wisdom from God—that is, our righteousness, holiness and redemption.
Just like Jesus is our righteousness and holiness before God; just like He is our redemption from sin and death—He is also our wisdom. What does the wisdom from heaven look like? It looks like Jesus!
This is James’ main point. This is what he’s been working toward the whole time. He does what the Bible always does, and that’s lead us to Christ.
How does James describe the wisdom from above? The wisdom that comes down from heaven is first of all pure. That word pure means there’s no mixed motives. You and I can never be that pure. Even our good works will still be stained with sin. But God will happily accept them in Christ as thanksgiving offerings. You see, Christ’s purity purifies our good deeds in the sight of God.
Then he says that the wisdom from heaven is peace-loving, or peaceable. Jesus has made peace between sinful humans and a holy God. By His death on the cross, He took your sin away from you, and God’s wrath away from you. Now God has no more wrath, no more condemnation for you. Christ makes us no longer God’s enemies, but His beloved daughters and sons.
The wisdom from heaven is considerate. Another way of translating this word is gentle. It means patient, forbearing, willing to yield.
And what does Jesus say when He calls sinners to Himself? Matt. 11:28-29: Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
Christ is the gentle wisdom who makes us gentle.
The wisdom from heaven is submissive. Jesus perfectly submitted to His Father’s will. He fully obeyed the Law on our behalf, and willingly suffered the Law’s curse for lawbreakers, on our behalf.
The wisdom from heaven is full of mercy and good fruit. Christ is God’s mercy for us. He is the vine, and because we are joined to Him, He bears good fruit in us, by His Holy Spirit.
And the wisdom from heaven is impartial and sincere. Jesus is an impartial Savior because He saves sinners of every race, color, nation, tribe, and tongue under heaven; rich and poor; men and women; slave and free.
And He is sincere, because He remains true to us. He promises you and me that whoever comes to me I will never cast out, John 6:37.
The wisdom from above sows peace and reaps a righteous harvest
What does Godly wisdom look like? It looks like Jesus. And what does it do? That’s v18: Peacemakers who sow in peace reap a harvest of righteousness.
You see, the worldly wisdom—the wisdom James calls unspiritual and demonic, because it’s full of selfishness and envy—it does not sow peace. It sows strife and division, and raises a rotten harvest.
But Jesus—Who is our Wisdom from heaven, our holiness and our righteousness and our redemption—He has come and made peace between us and God, and peace between each other.
And by His Spirit living in us, He is growing us to be a harvest of righteousness, that He will proudly present to God the Father on the last day.
So my assignment to you this week is simply to rest in Christ. Abide in Him. And abide just means stay put. Dwell with Him. Receive Him and rest in Him by faith. Jesus has promised you: If you remain in me and I in you, you will bear much fruit, John 15:5. And you will, because He is the wisdom from above.
What did we hear a couple minutes ago? Jesus didn’t call us to come to Him and struggle to be better. Which is exactly why I didn’t tell you to go out this week and try harder at Godly wisdom.
He said: Come to me, and I will give you rest. And then He said: learn from me, for I am gentle and humble in heart. Christ is the wisdom from heaven, and we will only learn from Him as we rest in Him, in faith.
Godly wisdom doesn’t come to us quickly like a Google search. It grows in us over a lifetime of abiding in Christ, and Christ abiding in us.
2 Cor. 3:18 promises that as we receive and rest in Christ, as He is offered to us in the Gospel, we will be transformed into his image with ever-increasing glory, by the Holy Spirit. By faith, the Spirit grows us, and matures us in the wisdom of Christ—so that we may glorify God and enjoy Him forever!