Category Archives: Sermon on the Mount

  1. Let justice roll down like waters (Amos 5.21-24) [sermon 11-12-2017]

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    November 10, 2017 by jmar198013

    The prophet Amos told the people of Israel that God hated their worship, and their songs of praise were off-key in God’s ears. Why? Because God would prefer a river of justice and mercy to flow from his people, than a stream of worship from people whose lives aren’t transformed. What would it mean if believers truly committed to “let justice roll down like waters, and righteousness like an ever-flowing stream”?

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  2. Where everybody knows your name (Ephesians 4.1-16) [sermon 7-30-2017]

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    July 25, 2017 by jmar198013

    What can the church learn from the classic sitcom, “Cheers”? Probably a lot, according to Ephesians 4.1-16.

  3. You who are faithful, sing praises (Psalm 30) [sermon 7-2-2017]

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    June 27, 2017 by jmar198013

    We often invite people to join us in prayer when we’re hurt, scared, or confused. But how often do we invite our friends to join us in prayers of thanksgiving, as a community, when our prayers have been answered? Psalm 30 affirms the prayer of lament, but also making our personal joy a time for community praise and celebration. This way, it helps us both to weep with those who weep, and rejoice with those who rejoice.

  4. Reading the Bible like Jesus (Acts 15.1-18) [sermon 5-14-2017]

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    May 11, 2017 by jmar198013

    Acts 15 is a story of the leaders of the early church reading the Bible like Jesus. It’s a good example to follow. That’s why it’s there.

  5. Don’t lead us into temptation (Luke 11.4c) [Sermon 09-04-2016]

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    September 1, 2016 by jmar198013

    One of the passages Jesus drew upon when the devil tempted him was Deut. 6.16: “Don’t test the LORD your God the way you frustrated him at Massah.” This refers back to an event that happened in Exodus 17. The people came to a place where there was no water, and were afraid God had left them to die of thirst. They lost faith in God, and were about ready to kill Moses. Testing God means refusing to trust that our Father is good and generous and just, and at work in our lives and in his world. It means giving up on God and going our own way. If Jesus had succumbed to any of the devil’s temptations: turned the stones to bread; enforced his will through political means; or stunned people into submission with self-promoting miracles; if Jesus had done any of those things, he would have been testing God. Because that’s not the way God had made for him. God gave Jesus the way of suffering with people and serving them. Not the way of self-promotion and self-service. Jesus still had to go through the Exodus of death and resurrection. To lead us all through the Red Sea of his blood to set us free, and bring us to the home God has promised us.

  6. Bring in your kingdom (Luke 11.2c) [Sermon 08-21-2016]

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    August 18, 2016 by jmar198013

    One day God’s kingdom will come in its fullness. There will be a new heavens and a new earth. Our bodies will be raised imperishable. Death and sorrow will be no more. God will wipe every tear from every eye. We will dwell with God and God with us forever in a greened city—the new Jerusalem. Ultimately, this is what we’re praying for when we ask God to, Bring in your kingdom. In the meantime, because we pray these words, we are called to live in their light. That can mean doing things like planting gardens. Cleaning up litter. Wiping away each others’ tears, even as we cry together. Bringing healing to sick and wounded bodies. We are totally only limited by our imaginations! The point is, we bring heaven’s touch to this earth, this life, right here and now. That’s our work as disciples. That’s our work as the church. That’s God’s kingdom, working.

  7. Real talk on generosity (2 Corinthians 8.1-15) [Sermon 06-26-2016]

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    June 22, 2016 by jmar198013

    There’s a feedback loop between fellowship and generosity. That’s how the Jesus model of generosity works. And that’s what Paul hoped the Judean Poor Relief Fund would accomplish: bonding the Jewish and Gentile churches together as a family. A big, diverse, messy, rich, robust family that shows the world how generous God is.

    When we follow the Jesus model of generosity—the self-giving way, the way of sharing-as-fellowship—it changes us. It transforms our hearts, our worldview, our values. We discover that our most valuable treasures are found in each other. And, like the man said: “Where your treasure is, there your heart will be also.”

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