Category Archives: Lord’s Supper

  1. The Lord’s Supper: celebration, thanksgiving, and anticipation (Mark 14.12-25) [sermon 9-3-2017]

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    August 31, 2017 by jmar198013

    Jesus gave the church the Lord’s Supper to remember him by. The Lord’s Supper comes to us from the Passover. But sometimes missing from the Christian observation of the Lord’s Supper are the notes of celebration, thanksgiving, and anticipation of the future we find in the Passover. Those should be restored to make it the meal Jesus intended.

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  2. Healing Christ’s broken body (1 Corinthians 11:17-34) [sermon 8-27-2017]

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    August 25, 2017 by jmar198013

    In 1 Cor. 11.17-34, Paul envisions the Lord’s Supper not only as a time to remember the body and blood of Christ; but to heal the divisions in the body of Christ, the church. Jesus’ body was broken so his body, the church, would be whole.

  3. Opening the scriptures (Luke 24.13-35) [sermon 4-23-2017]

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    April 22, 2017 by jmar198013

    Jesus still journeys with his church, just as he did those two disciples on the way from Jerusalem to Emmaus. And every time we take and bless and break and share the bread that is his body and the wine that is his blood, the crucified and resurrected Jesus is our host. He is made known to us. We can join with the disciples who first proclaimed: The Lord has risen indeed! And we can know that because he has been raised from the dead, so will we.

  4. Passover: taste the faithfulness (Exodus 12.1-13; 13.1-8; Luke 22.14-20) [sermon 10-02-2016]

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    September 30, 2016 by jmar198013

    The Psalmist invites us to, “taste and see how good the LORD is!” (Ps 34.8). When the Israelites ate the Passover meal every year, they did just that. And when Christians share the Lord’s Supper each week, so do we.

  5. Feed us and forgive us (Luke 11.3-4) [Sermon 08-28-2016]

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    August 25, 2016 by jmar198013

    Jesus taught us to pray for our bread; and to pray that we will be forgiving as well as forgiven people. But he also gave us a meal—one we share every week—that binds the story of our forgiveness to the bread we eat.

  6. Real talk on the new creation (2 Corinthians 5.11-21) [Sermon 06-19-2016]

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    June 17, 2016 by jmar198013

    To say that the life, death, resurrection, and ascension of Jesus is good news because it means that there is a new creation. And this new creation is possible because the fallen creation died with Christ; and when he rose, he brought a new creation with him. And in this new creation, everyone and everything is reconciled to God. This is a very big, very good gospel.

    I want to celebrate this very big, very good news. I want us to celebrate the gospel—this gospel—together. But I suspect that some of you might be sniffing around this very good gospel for horse manure. And that’s okay. Some days, I do, too. So if any of you are thinking, “Preacher, either Paul was full of it; or you are; or both of you are”; I get it. That’s totally understandable.

    When we look around our world, everything doesn’t look reconciled, does it? When we examine our lives, everything doesn’t feel reconciled, does it?

    Some preachers will just tell you not to trust what your eyes can plainly see; what you have learned from experience; or what your heart already knows. But there is a very real tension between what Paul has told us, and what we see and feel and experience every day. It would be dishonest of me; or of you; or anyone, to deny that this tension exists.

  7. Real talk on forgiveness (2 Corinthians 2.1-10; Matthew 18.21-22) [Sermon 05-29-2016]

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    May 27, 2016 by jmar198013

    The church just isn’t the church without forgiveness. After all, we Christians understand ourselves first of all (or at least we should) as people who need to be—and have been—forgiven by God. But then what does forgiveness mean? Does it mean, for instance, that once an apology has been offered and accepted, everything goes back to how it was before? Is forgiveness a reset button? Must we forget what we have forgiven? Or do victims get a say in setting future boundaries? Are there conditions that need to be met in order for forgiveness to take place? If we insist that victims extend unconditional forgiveness, isn’t that grace for the offender, and law for the victim?

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